The Right Life - A Book Of Jewish Thoughts

The Right Life

IT hath been told thee, O man, what is good, and what the Lord doth require of thee: only to do justly, and to love mercy, and to walk humbly with thy God.

MICAH 6. 8.

WOE unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Woe unto them that are wise in their own eyes, and prudent in their own sight!

ISAIAH 5. 20‒2.

THE proper study of a wise man is not how to die, but how to live.

A man who desires to help others by counsel or deed will refrain from dwelling on men’s faults, and will speak but sparingly of human weaknesses. But he will speak at large of man’s virtue and power, and the means of perfecting the same, that thus men may endeavour joyously to live, so far as in them lies, after the commandment of reason.

BENEDICT SPINOZA, 1674.

THE GOODNESS OF GOD’S WORK

MEN frequently think that the evils in the world are more numerous than the good things; many sayings and songs of the nations dwell on this idea. They say that the good is found only exceptionally, whilst evil things are numerous and lasting. The origin of this error is to be found in the circumstance that men judge of the whole universe by examining one single person only. If anything happens to him contrary to his expectation, forthwith they conclude that the whole universe is evil. All mankind at present in existence forms only an infinitesimal portion of the permanent universe. It is of great advantage that man should know his station. Numerous evils to which persons are exposed are due to the defects existing in the persons themselves. We seek relief from our own faults; we suffer from evils which we inflict on ourselves, and we ascribe them to God who is far from connected with them. As Solomon explained it: The foolishness of man perverteth his way, and his heart fretteth against the Lord.

MOSES MAIMONIDES, 1190.

THE TWO NATURES IN MAN

IT is because man is half angel, half brute, that his inner life witnesses such bitter war between such unlike natures. The brute in him clamours for sensual joy and things in which there is only vanity; but the angel resists and strives to make him know that meat, drink, sleep are but means whereby the body may be made efficient for the study of the truths, and the doing of the will, of God. Not until the very hour of death can it be certain or known to what measure the victory has been won. He who is but a novice in the fear of God will do well to say audibly each day, as he rises: ‘This day I will be a faithful servant of the Almighty. I will be on my guard against wrath, falsehood, hatred, and quarrelsomeness, and will forgive those who wound me.’ For whoso forgives is forgiven in his turn; hard-heartedness and a temper that will not make up quarrels are a heavy burden of sin, and unworthy of an Israelite.

MOSES OF COUCY, 13th cent.

FREEDOM OF THE WILL

FREE will is granted to every man. If he desire to incline towards the good way and be righteous, he has the power to do so; and if he desire to incline towards the unrighteous way and be a wicked man, he has also the power to do so. Give no room in your minds to that which is asserted by heathen fools, and also by many of the ignorant among the Israelites themselves, namely: that the Holy One, blessed be He, decrees that a man from his birth should be either a righteous man or a wicked man.

Since the power of doing good or evil is in our own hands, and since all the wicked deeds which we have committed have been committed with our full consciousness, it befits us to turn in penitence and to forsake our evil deeds; the power of doing so being still in our hands. Now this matter is a very important principle; nay, it is the pillar of the Law and of the commandments.

MOSES MAIMONIDES, 1180.

Excerpt From A Book Of Jewish Thoughts Selected And Arranged By The Chief Rabbi - Dr J.H.Hertz 

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