THE Kingdom of God—the Rabbis held—is inconsistent with a state of social misery. They were not satisfied with feeding the poor. Their great ideal was not to allow a man to be poor, not to allow him to come down into the depths of poverty. They say, ‘Try to prevent it by teaching him a trade. Try all methods before you permit him to become an object of charity, which must degrade him, tender as your dealings with him may be.’
S. SCHECHTER, 1893.
IT is an arduous task to think for the Jewish poor. He has a rooted notion that he is the best, the only judge, of what is good for you to do for him. And the fact is that these self-confident recipients of your generosity really are often your betters in many qualifications. Large-mindedness is needed here. We must respect old habits; we must fathom the deep moral springs of life. We must beware that our brothers do not divest themselves of their best, and assume our worst.
I. ABRAHAMS, 1896.